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āṅgīrasaśreṣṭha
GhorAngirasa
1. The element of personal authorship in the वेदमन्त्र-s, where the words of a mantra are directly relevant and meaningful to the immediate context of the ऋषि who visualizes it
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1. Contrasting Bhakti with “Orthodoxy” is misguided. The earliest strand of, & still the gold standard for, bhakti is that of the Blessed 63 of Śaivam & the great 12
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The role of स्कन्द in leading one to परमशिव/सदाशिव is something one finds in devotional hymns of the तमिऴ् saints. But it is not something that many realize. A real-life
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There are unfortunate precedents which precede him. Very little use blaming him alone. Not everyone had the clarity of शिवश्री-आरुमुख-नावलर् or his iron-like commitment to understand Xtianity for wha
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1st of 7 threads on renowned dhArmikas known as descendants of the great ऋषि, अङ्गिरस् अप्पय्य दीक्षित-An आन्ध्रदेश ornament of the भारद्वाज गोत्र
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Read a comment to the effect that using the term “myths” means that the person has no faith & should be committed to an asylum. By that logic, many great
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This is fair; the acquisition of religious scholarship is indeed useless for those whose livelihood depends on agriculture, trade, etc. However, see also this example of a सच्छूद्र-शैव-महाविद्वान्
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One of the greatest gifts of शैवम् to me on a personal level is the insight that मन्त्र-s are not mere non-living sounds but living souls with bodies made of
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