The advantage of neoliberal ideology is that it allows you to act selfishly while thinking of yourself as unselfish. There are two ideological tools used to construct this otherwise contradictory edifice:

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I. Efficient markets hypothesis: the belief that markets "clear" (allocate efficently) when everyone acts according to their own self-interest. If this is true, then being kind to other people actually makes us all worse off, while selfishness makes things better all around.

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II. Moral hazard: the belief that acts of kindness create "learned helplessness" in others - that socializing health, housing, education, nutrition or other human rights actually makes people dependent and incapable of fending for themselves.

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It's akin to the idea that feeding wild animals undoes their independent, wild nature, causing it to become habituated to human company.

As it turns out, this is true of wild animals, and not true of humans, which presents a serious real-world ideological challenge.

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Hongoltz-Hetling chronicles the rise and fall of a libertopian "freetown" takeover of the New Hampshire village of Grafton. From the start, Freetown is riven by the contradictions of individual actions with systemic consequences, most vividly in human-bear relations.

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Bears roam the world without regard for human property boundaries, but by nature, they tend to avoid contact with humans - a good thing, since bears are fast and strong and can easily kill people if they choose to.

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So when some Graftonites decide to semi-domesticate bears by feeding them, and others decide to cope with the problem by poaching them, the town - and neighboring towns - are beset by previously unheard-of deadly bear attacks.

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It's easy to say, "Your right to swing your fist ends at my nose," but what if your activities turn bears into stochastic terrorists that end up maiming me? What if your campfires burn down not just your back 40, but my homestead?

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What if your CO2 emissions trigger floods that wipe out my city? What if your exhalations don't just endanger you, but also me?

The freetowners lump all laws - bans on pot smoking, bans on bear feeding - into one bucket, and so does Hongoltz-Hetling.

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They're both wrong. Smoking pot is your business. Emitting CO2 (or viral particles, or untamed campfire combustion, or semi-domesticated 600lb bears) is everyone's business.

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The stuff that's "everyone's business" is systemic: that means that it doesn't have reliable cause-and-effect relations. Your bear-feeding and your neighbor's bear-mauling don't have a bright line connecting them. Same for your mask-refusal and your neighbor's covid death.

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This unfortunate distance between cause and effect opens up space for legitimate and manufactured doubt. It allows people to do selfish and dangerous things while telling themselves efficient market/moral hazard fairy tales so they can look themselves in the mirror.

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That's why covid's politicized. To accept covid is to accept that a class of existential, urgent challenges that are systemic, not individual. That there's a freedom (the freedom not to drown in your own mucus) that requires curbs on other kinds of freedom (to go unmasked).

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Covid science denies neoliberalism. It's yet another example of reality's pernicious left-wing bias. THAT'S why masking (and not masking) are political acts.

Not just small-p political. As Congress hid in undisclosed bunkers from trumpist mobs, GOP members refused to mask.

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A video from the siege shows GOP members mocking @LisaBRochester [DE] as she offers them masks.



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ETA if you'd like to read this thread as a surveillance-free, ad-free single webpage with a permalink here you go: https://pluralistic.net/2021/01/12/maskholio/#maskholes
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