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Pajeet kaa question,
For Answer read the thread
The question is what we believe and why we believe?
This Thread is also for fellow Muslim Brothers
please read and correct me if I am wrong on something,
Pajeeto ka mujhe pahle hi pata he wo serious nahi le ge
For Answer read the thread
The question is what we believe and why we believe?
This Thread is also for fellow Muslim Brothers
please read and correct me if I am wrong on something,
Pajeeto ka mujhe pahle hi pata he wo serious nahi le ge
Phir bhi ager koi read kerna chahe
There are two parts of the question what we believe and why we believe?
So, letâs start from what We (Muslim) Believe?
We Believe on ALLAH ALMIGHTY the one and Only,
The confusion many modern Hindus and atheists have, they cannot understand
There are two parts of the question what we believe and why we believe?
So, letâs start from what We (Muslim) Believe?
We Believe on ALLAH ALMIGHTY the one and Only,
The confusion many modern Hindus and atheists have, they cannot understand
the existence of ALLAH
Firstly, The pajeets who donât even know the basics, they donât even know what exactly this universe is, Low IQ people canât get the point for understanding you must have that level of intellectuality.On the other hand, there are atheists and modern hindus
Firstly, The pajeets who donât even know the basics, they donât even know what exactly this universe is, Low IQ people canât get the point for understanding you must have that level of intellectuality.On the other hand, there are atheists and modern hindus
they are saying the famous slang
They believe on science or they believe in humanity
I Could say we Muslims have better understanding of all these things due to our religious knowledge.
But if we will talk about the ancient brahmins or sanatans they were believers of pantheism.
They believe on science or they believe in humanity
I Could say we Muslims have better understanding of all these things due to our religious knowledge.
But if we will talk about the ancient brahmins or sanatans they were believers of pantheism.
Pantheism is (Pan-,âallâ& theos, âGodâ, & ism) is the doctrine according to which âGod is everything and everything is Godâ this universe is God, within this universe is God which is wrong,( I am here talking about ancient sanatani) Ajj ka pajeet gao mata ke siwa kuch nai janta
Our some philosphers believes in wahdat al wajood and some in wahdat al shahood
The good to follow is wahdat al shahood for MUSLIMS. like ALLAMA IQBAL did
Both I am going to explain so first is wahdat al wajood (Pantheism)
Muslim philosophers are in the same believe
The good to follow is wahdat al shahood for MUSLIMS. like ALLAMA IQBAL did
Both I am going to explain so first is wahdat al wajood (Pantheism)
Muslim philosophers are in the same believe
but unlike hindus, according to some Muslim Philosphers ALLAH is the only reality and the universe is just an imagination or illusion, (There is difference in imagination of ALLAH so it looks like real for us) we are not that able to understand.
Now ( Wahdat-al-Shahood), which means everything is not God but from God, God created everything, many Muslim philosophers believe on ( Wahdat-al-Shahood)
For understanding ( Wahdat-al-Shahood), I want to explain through Allama Iqbal views
For understanding ( Wahdat-al-Shahood), I want to explain through Allama Iqbal views
Iqbal was not a pantheist. His view of human self, his concept of fana, Godâs relationship to man and universe, his dynamic philosophy, and his writings against pantheism all stand testimony to his anti-pantheistic position.
Going to explain each with reference
Going to explain each with reference
(1) Human Self: Iqbal believes in the reality of the human self. To him, the self is a fact. Iqbal says:
âIf you say that âIâ is a mere imagination.
And its appearance is mere âappearanceâ;
Then tell me, who is it that entertains these imagination Then tell me.
âIf you say that âIâ is a mere imagination.
And its appearance is mere âappearanceâ;
Then tell me, who is it that entertains these imagination Then tell me.
who is it that entertains these doubts
Just look within and think what this âappearanceâ is.â
Gulshan-i-Raz-i-Jadid, p. 1701562
Just look within and think what this âappearanceâ is.â
Gulshan-i-Raz-i-Jadid, p. 1701562
(2) Concept of fana
âIt is not the goal of our journey to merge ourselves in His ocean. If you catch hold of Him, it is not fana (extinction)
It is impossible for an ego to be absorbed in another ego. For the ego to be itself is its perfection(Gulshan-i-Raz-i-Jadid, p. 159/551).
âIt is not the goal of our journey to merge ourselves in His ocean. If you catch hold of Him, it is not fana (extinction)
It is impossible for an ego to be absorbed in another ego. For the ego to be itself is its perfection(Gulshan-i-Raz-i-Jadid, p. 159/551).
(3) Godâs relationship to man and universe,
âThe life of the ego is to bring non-ego into existence,
The separation of the knower and known is good.
To sever ourselves from Him is our nature,
And also to be restless and not to reach the goal.
âThe life of the ego is to bring non-ego into existence,
The separation of the knower and known is good.
To sever ourselves from Him is our nature,
And also to be restless and not to reach the goal.
"Neither He without us, nor we without Himâ.
How strange; our separation is separation-in-union.â
(Gulshan-i-Raz-i-Jadid, p. 157/549).
O pious man; you have made God sit on âArshâ but
what is that God who shuns the company of men.
(Bang-i-Dara, p. 106/106).
How strange; our separation is separation-in-union.â
(Gulshan-i-Raz-i-Jadid, p. 157/549).
O pious man; you have made God sit on âArshâ but
what is that God who shuns the company of men.
(Bang-i-Dara, p. 106/106).
âO Thou that art as the soul in the body of the universe,
Thou art our soul, and thou art ever fleeing from us.â
(Asrar-i-Khudi, p. 75/75)
Thou art our soul, and thou art ever fleeing from us.â
(Asrar-i-Khudi, p. 75/75)
4) Iqbalâs dynamic philosophy:
âIn great action alone the self of man becomes united with God without any loss of his own identity and transcends the limits of space and time. Action is the highest form of contemplation.â
(Self in the Light of Relativity, p. 401)
âIn great action alone the self of man becomes united with God without any loss of his own identity and transcends the limits of space and time. Action is the highest form of contemplation.â
(Self in the Light of Relativity, p. 401)
(5) Iqbalâs own criticism: Wahdat-al-Wujud is a philosophical concept, and this is precisely the place where Iqbal says, âMy spirit revolts against it.â
(Iqbal Name, part I, p. 53)
(Iqbal Name, part I, p. 53)
