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In married life,the husband takes the role of Yajamana, the conductor of the rituals and other Dharmic duties, the wife takes up the role of Saha-dharmacharini.Thus he becomes a direct means for accomplishing all the purusharthas 4 her.
In married life,the husband takes the role of Yajamana, the conductor of the rituals and other Dharmic duties, the wife takes up the role of Saha-dharmacharini.Thus he becomes a direct means for accomplishing all the purusharthas 4 her.
The husband is the Guru and the means for overall wellbeing;material and spiritual.
According to Mata Parvati,The husband is their high refuge.Women have no refuge that can compare with their husbands & no god that can compare with him.His grace & Heaven are equal in estimation.
According to Mata Parvati,The husband is their high refuge.Women have no refuge that can compare with their husbands & no god that can compare with him.His grace & Heaven are equal in estimation.
Devotion to her lord is woman's merit,penance and eternal Heaven.Merit, penances,and Heaven become hers who looks upon her husband as her all in all, and who, endued with chastity, seeks to devote herself to her lord in all things.
Manu Maharaj also said the same thing..
Manu Maharaj also said the same thing..
"O Goddess, the husband is superior to Brahmฤ,Viแนฃแนu or ลiva, for a chaste lady her husband is on a par with ลiva.
Said by a chaste lady to Maa Uma.What father gives is limited, what brother gives is limited and what the son gives is also limited.What Husband gives is unlimited.
Said by a chaste lady to Maa Uma.What father gives is limited, what brother gives is limited and what the son gives is also limited.What Husband gives is unlimited.
All the Smritis,Purฤnas all are agreed that the foremost duty of a wife is to obey her husband and to honour him as her God.Sukanyฤ,the wife of old sage Cyavanya once said to his brother "I shall not forsake my husband,while he is alive,to whom my father gave me".
Saรฑkha-likhita-dharmasutras says a wife shall not hate her husband even if he be impotent,Patita, devoid of limb or diseased since the Husband is the God of the woman.Ramayana Ayodhya Kanda remarks "the Husband is the God and master of the wife,while she is alive and she obtains
the heighest heaven by serving her husband.
The Anusasana parv says the Husband is the God,her sole relative,her goal..
The Asvamedhika Parva declares "the Husband is the heighest diety.
The Matsyapurana says "the Husband is the God for a woman and is their heighest Goal.
The Anusasana parv says the Husband is the God,her sole relative,her goal..
The Asvamedhika Parva declares "the Husband is the heighest diety.
The Matsyapurana says "the Husband is the God for a woman and is their heighest Goal.
The idea of wife's entire submission is voiced even by Kฤlidฤsa.He makes one of the pupils of Kanva say about Shakuntala, "this is your wife,abandon her or accept her since all round domination of the husband over the wife is proper.
