THE ONENESS OF GOD IS VERY NATURAL

The Promised Messiah (as) said:

"The fact of the matter is that the very nature of man possesses the imprint of:

ألست بربكم قالوٱ بلٰى

Allah says, ‘Am I not your Lord?’ They say, ‘Yea, we do bear witness.’

The instinctive nature of man and all the elements of the universe have no relation whatsoever to the concept of Trinity. Even if one observes a droplet of water, it emerges round in shape and does not fall in the form of a triangle. This also clearly establishes that the Unity

of God is etched into every aspect of nature. One ought to reflect closely that a droplet of water is round. Spherical form bears the hallmark of oneness because it is free from the confines of orientation. A threesided figure however is bound by relative direction.

Similarly, observe fire and you will find that it is cone-shaped and possesses a round abstract figure. Even fire radiates with the light of God’s Oneness. If one were to take the earth for example and inquire of the Europeans as to its figure, they would say it is round.

Hence, the further our investigations into the natural world advance, it is the Oneness of God that shall continue to emerge in every instance. Allah the Exalted states:

إن في خلق ٱلسماوات
وٱلأرض

In this verse, Allah expounds that the God presented by the Quran is one in

support of Whose existence the earth and heaven are full of proofs. There is an adage by a sage that I like very much where he states that if all the books in the world were thrown into the ocean, the God of Islam would still remain because He is not part of a trinity of three

or a tale. In essence, a reality can only be considered firmly established if its truth does not hinge upon some other specific factor insofar that if the latter ceases to exists, then so does the former. Tales and fables leave an impress neither on the heart and nor on the Book

of Nature. In fact, such tales existed only until Hindu divines, pundits and the Christian clergy retold them, but sooner or later, these stories were forgotten as unlikely tales".

(Malfoozat Vol. I, pp. 62-63)