So I (obviously) love Star Trek, but one of the ways I think it fails is by upholding the idea that there is one unified âhumanâ morality and worldview â or that, at least, there will be in a few hundred years.
Itâs interesting, like, in Star Trekâs construction of the universe, all *non*-human humanoid races have their own unique thing, a specific culture and way of being, often accompanied by a religion, that defines their whole deal.
Klingons are violent! Vulcans suppress emotion!
Klingons are violent! Vulcans suppress emotion!
Bajorans love seeing the future with the help of the wormhole aliens! Ferengi are obsessed with money! Cardassians... I donât know how to describe the Cardassian vibe, but they definitely have one and itâs kinda fascist. Romulans are incredibly secretive and treacherous. Etc etc.
But humans â I mean, itâs weird. Humans are on the one hand presented as unified and universal, but on the other thereâs no one strong human *thing* that you can point to. Humans are just humans, you know! Oftentimes human characters speak of âhumanityâ to refer to all humanoids.
I think there are times when the franchise makes attempts to push back on this: Sisko does it well with his acknowledgement that the Black American experience is different from this general âhumanâ one, and Chakotay *could* have been a good foil as well, but... no.
Anyway I think itâs also worth really pointing out what the factors are that have supposedly brought humanity to this unified state.
Thereâs the elimination of poverty, which â sure, that could certainly help. But then thereâs the elimination of religion, which...
Thereâs the elimination of poverty, which â sure, that could certainly help. But then thereâs the elimination of religion, which...

I think we should set aside any question of whether eliminating religion is âgoodâ or âbad,â because thatâs not my point here.
The thing I object to, which a frequent fallacy of atheists, is that humanity - belief in god = one basic human value system and mindset.
The thing I object to, which a frequent fallacy of atheists, is that humanity - belief in god = one basic human value system and mindset.
Dawkins points to this in The God Delusion with his laughable argument that religion is the cause of (rather than justification for) most genocide and war.
But religion doesnât *create* human difference and disagreement it. Itâs just a pathway for *expressing* it.
But religion doesnât *create* human difference and disagreement it. Itâs just a pathway for *expressing* it.
This is why I get a little irked when people who did not grow attending religious services profess themselves to be members of some supposedly unified, universal âhumanâ experience, because... that doesnât make sense! Thereâs no such thing!
The thing I was trying to express last night which touched quite a few nerves is that religion is bound up in a lot of things beyond just a profession of faith: it is very often a culture and a value system and a peoplehood beyond whether or not you are devout.
This is obvious when we talk about, say, tribal religions: most of us perceive Indigenous folks as having a culture and a belief system and a religious practice that is tied up in their experience as Indigenous folks: a loss of that belief system doesnât make you not Indigenous.
Itâs apparent with Jews as well, owing to our historical status as a diaspora people who exist as a minority within other communities and cultures. Even if you stop believing, you are still flagged as different and still marked. It is what it is.
I understand that it is less apparent with Christianity, particularly because Christianityâs status as a missionary religion means that it has a habit of gobbling up and incorporating other cultureâs practices.
The Day of the Dead is Catholic and Mexican, but merely being Catholic does not mean you have carte blanche to participate in it: it specifically grew out of the Catholic churchâs desire to assimilate native Mexicans into Catholicism, and that history matters.
So I get that itâs complicated and thorny and that âChristianityâ is a really complicated and diverse culture and practice owing to this legacy of global missionary work and colonialism and all of that.
But the thing that Iâm really trying to point to is that when someone says, âI no longer believe in Jesus, ergo I am not Christianâ is, like... okay, what are you?
Itâs one thing if you actively work to align yourself with another worldview and religion by, say, converting to Buddhism or Islam or Judaism, etc â not because you now believe in a different deity, but because youâre actively reconstructing your worldview and value system.
Absent that, it feels like thereâs this idea that relinquishing belief alone suddenly regresses someone to this universal human state. And, like, again: I donât know what that is.
If I call someone a âsecular Christianâ or a âChristian atheist,â itâs not a pejorative. Itâs because I think there is this tendency in America to wave at this idea of a general secular experience that is often very bound up in Christian tradition and belief.
And erasing or refusing to acknowledge those Christian roots, or painting them as just âbroadly human,â is *terrifying* to me, in the same way that it is terrifying to me to portray whiteness as some default state of being, with Blackness or being Asian some special mod you buy.
I read an essay once about the lack of Jews in Star Trekâs vision of the future, and while I forget most of the essay I know it was pointing to this same thing: this idea that religion is just skin deep and can be wiped away to reveal some universal human state.
And I just... yeah. I donât like that! The same way I donât like that The Good Place (I show I enjoyed!) convinces itself that it has come up with a secular, universal vision of the after life when itâs so, so rooted in Christian ideas of what happens post-death.
Look, I love Star Trek. Itâs a great show. But it does get this wrong. Thereâs no base mode human experience. Weâre all by the cultures and world views and communities we were raised in. And religion is an inescapable part of that.
Anyway, I just did the thing where I tricked you into understanding my inflammatory world view by making you think I was writing a thread on Star Trek, so, you know, youâre welcome.
Coming back to this to say that Cardassians love family and heritage and saunas and like... I mean they're so obviously Space Nazis there's no better way to describe them. https://twitter.com/LuxAlptraum/status/1337029741224849409?s=20
Also now Iâm watching Voyager and Tom and BâElanna are getting married (??????) and between the âHere Comes the Brideâ and Chakotay walking BâElanna down the aisle* I feel like this is proving my point
* Not to mention Janeway joking about Klingon weddings as ânon-traditionalâ
* Not to mention Janeway joking about Klingon weddings as ânon-traditionalâ
A lot of those âstandardâ wedding tropes are rooted in Christian tradition. In Jewish weddings, both parties are walked down the aisle by their parents, itâs not a patriarchal bestowing of the bride.
So Star Trek offers us a âpost-religionâ world in which Christian wedding traditions nevertheless persist as a secular default and I think thatâs worth interrogating!