The evocations of "man" and "bruh" and "God" (sometimes) exist beyond the speaker and the listener. It is exemplar of an effective 3rd person vocative, where it's not calling attention to any participant in the conversation, but rather an superpositioned entity observing

It isn't until the speaker or listener realize which entity they refer to that it becomes a 2nd person vocative. The transient nature of the entity's utterance is what prevents it from realizing into the interaction, therefore it holds no power.

God(s) realize(s) the nature of their name, and to mortals they try to convince them not to utter it senselessly. They fear the further usage of their name will accelerate an entropy of power over the mortal realm, and eventually disembowel them.

While they still hold power over mortals, they threaten mortals with violence, immorality, heresy. But this will not last, as mortals are clever in their starvation and oppression.

To kill a god, you must know and say their name.