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Problems with Mantra/Tantra/Yantra and Homa-
PARTS OF MANTRA
Every mantra has its part and every devtha has his/her retinue/ rishi/ beeja etc. The recitation for Pradhan devta without remembering the retinue results in mental afflictions. The same is the case of the temples.
PARTS OF MANTRA
Every mantra has its part and every devtha has his/her retinue/ rishi/ beeja etc. The recitation for Pradhan devta without remembering the retinue results in mental afflictions. The same is the case of the temples.
The devi mandir without Bhairav etc will yield bad results. A person who does not address the upadevthas during the prayer for Mool Nayak suffers very badly. There are yakshas, Gandharvas, Bhariva, Rishis and Kshetrapalas which may create severe troubles for Sadhak.
The Rishis,
The Rishis,
Devta, Chanda, Shakti and Beejas need Nyaas or planting in different parts of body before chanting. The temple called body needs this nyaas. This nyaas can be seen in temples where upadevthas and rishis etc are given appropriate Saniddhis in temples. That is nyas. The same nyas
in body purifies the sadhak. Without this nyas the impure mantra causes many afflictions in the body and mind. For example there is Nyas before Gopalsahastranam, Vishnusahastranam, Adhitya Hriday strotram which people ignore. This ignorance results in severe frustration, critical
tongue, and mental degradation.
Mantras are vibrations that belong to Matrikas. As Matrika means mother the mantras belongs to divine mother. The power of Divine mother is related to Param Shiva so mantras are true embodiments of Shiva Shakti. This Siddhanta is discussed by
Mantras are vibrations that belong to Matrikas. As Matrika means mother the mantras belongs to divine mother. The power of Divine mother is related to Param Shiva so mantras are true embodiments of Shiva Shakti. This Siddhanta is discussed by
Param Shiva with mother Parvati.
That is the reason why mantras are defined as Shabda brahma.
There are three castes and four types of mantras. According to Shri Shardatilakam Male, female and eunuch are three castes of mantras. Most of the mantras that belong to Purusha devas
That is the reason why mantras are defined as Shabda brahma.
There are three castes and four types of mantras. According to Shri Shardatilakam Male, female and eunuch are three castes of mantras. Most of the mantras that belong to Purusha devas
are male. The mantras related to Shrividhya and Mahavidhyas are female. The rest are eunuch.
In Nityatantra mantras have five varieties:
1.Pinda: The mantras which carry one akhsar are called Pinda.
2.Kartari: The mantras which carry two akshar are called Kartari.
In Nityatantra mantras have five varieties:
1.Pinda: The mantras which carry one akhsar are called Pinda.
2.Kartari: The mantras which carry two akshar are called Kartari.
3.Beeja: The mantras which carry three to nine askhar are called Beeja.
4.Mantra: The mantras which carry ten to twenty akshar are called mantra.
5.Mala Mantra: More then twenty aksharas are called Mala mantras.
For Siddhis it is required that the mantra should be matched
4.Mantra: The mantras which carry ten to twenty akshar are called mantra.
5.Mala Mantra: More then twenty aksharas are called Mala mantras.
For Siddhis it is required that the mantra should be matched
with the name of the person. Mitra, Shatru, Sadhya, Siddha, Susiddha are five relations obtained from Melapak. The mantras has to pass melapak for Siddhis. According to Agams and mantraanushathan paddhati the one who does not apply melapak suffer from wrath of devas.
The mantras
The mantras
are taken from a Guru because of the same reason. The name change process during initiation is a kind of gate pass for mantras.
There are three parts of mantra japam.
1.nityakarma
2.naimittkarma
3.kāmyakarma
While the first two are normal process the third one which is
There are three parts of mantra japam.
1.nityakarma
2.naimittkarma
3.kāmyakarma
While the first two are normal process the third one which is
followed mostly in Kalyuga is considered very drastic according to Shastras. The mantras when recited with a wish and to fulfil a wish are related to Kamyakarmas. However, shastras define Kamyakarma as very drastic and problematic. When a Sadhak chants anything with desires in
heart then the mantra itself becomes the enemy of the Sadhak and destroys the Sadhak in the end.
When desires are related to bringing the benefit to mankind then they are not defined as Kamya because it is Jankalyana. These are not desires but the wish of the divine.
Nishkaam
When desires are related to bringing the benefit to mankind then they are not defined as Kamya because it is Jankalyana. These are not desires but the wish of the divine.
Nishkaam
upasana or remembering the devtha without desire is important. There are three parts of such Upasana.
1.Kayik: Padhya, Ardhya, Snan, Dhoop, Deepam, Naiviadhya or Panchopchar and Shodoupchaar.
2.Vachik: Strotra recitation.
3.Mansik: Dhyan and Japam.
The Sadhak who does it with
1.Kayik: Padhya, Ardhya, Snan, Dhoop, Deepam, Naiviadhya or Panchopchar and Shodoupchaar.
2.Vachik: Strotra recitation.
3.Mansik: Dhyan and Japam.
The Sadhak who does it with
Nishkaama bhava is been blessed by Bhagwati and she follows him everywhere. That Sadhak achieves Moksha.
LAKSHAN OF MANTRASIDDHI (Please read them very carefully)
Uttam: The best laskhan indicates good heart, pure thoughts, honest ideas and fulfilment of every wish.
LAKSHAN OF MANTRASIDDHI (Please read them very carefully)
Uttam: The best laskhan indicates good heart, pure thoughts, honest ideas and fulfilment of every wish.
Madhyam: Fame, Vehicle, Jewelry, disease less, brilliance, excellence, poetry, influence, knowledge are Lakshan of madhyam siddhi.
Adham: Extreme fame, Good vehicles, Money, land, prosperity are defined as Adham laskhan according to Shastras.
Important Notes: There are some
Adham: Extreme fame, Good vehicles, Money, land, prosperity are defined as Adham laskhan according to Shastras.
Important Notes: There are some
hidden messages in above notes. Chanting of mantra and Homam requires several processes. There are clear instructions that one who does it inside house suffers from many doshas. The ancient manuscripts mention that even a temple is not allowed inside house.
Only kuladevtha etc are worshipped inside otherwise the house suffers from devalaya vedha causing mental illusion. The people who suffer from such dosas will never be able to understand the problem, because the forces who capture are too strong and control their minds.
