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VARNMALA(वर्णमाला) / AKSHARMALA(अक्षरमाला) RELATIONSHIP WITH SANATAN DHARMA
There lived a Brahmin in a village called Kalaap named Kauthum. He had continuously kept on reading all the scriptures on all types of Vidyas for thirty one thousand years and never wasted a second
There lived a Brahmin in a village called Kalaap named Kauthum. He had continuously kept on reading all the scriptures on all types of Vidyas for thirty one thousand years and never wasted a second
without reading. Unfortunately his son did not follow his footsteps. He only studied the Aksharmala comprising of fifty vowels and components of sanskrit. Kauthum was always nagging him to put more effort in his studies. He used all the tactics to lure him for studies by trying
many incentives. If he offered sweets to his son so that he would study, the son would give very intelligent answers. Once during such a discourse the son replied that whether studying was only necessary to get only sweets. The aim of study is to only facilitate greed.
Actually studies should facilitate a person to get benefit in Parlok. Although Kauthum was convinced of his son's intellect, but still he insisted that his son should study, to which the son replied that he had studied the entire Varnmala. He had all the necessary knowledge.
Why engage in such a shashtra which creates more doubts rather then solving the questions. People just engage in such studies without understanding them.
The boy then explained the real meaning of these alphabets.
अकार(Alphabet series beginning with अ) represents Brahma,
उकार(Alphabet series beginning with उ represents Vishnu),
मकार(Alphabet series beginning with म represent Shiv). These 3 series represent the 3 swarups of Prabhu.
अकार(Alphabet series beginning with अ) represents Brahma,
उकार(Alphabet series beginning with उ represents Vishnu),
मकार(Alphabet series beginning with म represent Shiv). These 3 series represent the 3 swarups of Prabhu.
ॐकार letter's upper portion represents the half moon on Sadashiv's forehead.
To summarise the entire akshar mala, we can say that from 'अकार' to 'औकार' which consists of fourteen swar's, represent fourteen Manu's starting from swambhu Manu upto Bhautya Manu.
To summarise the entire akshar mala, we can say that from 'अकार' to 'औकार' which consists of fourteen swar's, represent fourteen Manu's starting from swambhu Manu upto Bhautya Manu.
All the Manu's represent various colours.
Vaivaswat Manu is ॐकार Swarup. His colour is black.
From क to ह there are thirty three devtas.
From क to ठ there are twelve Aadityas.
From ड to ब there are twelve Rudra.
From भ to ष there are eight Vasu's.
स and ह are both Ashwini kumars.
Vaivaswat Manu is ॐकार Swarup. His colour is black.
From क to ह there are thirty three devtas.
From क to ठ there are twelve Aadityas.
From ड to ब there are twelve Rudra.
From भ to ष there are eight Vasu's.
स and ह are both Ashwini kumars.
So these are thirty three devtas.
The nasal words, visarg, words emanating from tongue and labial words represent four types of Jeev(jarayuj, andaj, svedaj and updhamaniya).
Those performing their Karma's deligently with devta's ashray receive Nityapad or Moksha.
The nasal words, visarg, words emanating from tongue and labial words represent four types of Jeev(jarayuj, andaj, svedaj and updhamaniya).
Those performing their Karma's deligently with devta's ashray receive Nityapad or Moksha.
The deed should be done with total mind, words and deed. Otherwise the person is considered as Paapi. The shaastra studied only for the sake of study, even if Brahma teaches you, is useless.
Source-Skanda Puran
Source-Skanda Puran
