A thread on -Position of women in sanatan dharma

Rigveda-‘ekam Jyothi ranhoo dvidha radha madhav roopakam’.
The self effulgent conciousness manifests itsself as Radha and Madhav by the effect of devine play{Leela} that us inconceivable .

It can be proved with the help of mahavidyas that mother Shakti whether in the form if unmarried girl,married or widow ,is worthy of worship .
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It is mentioned in the Shanti parva of the mahabharta,in Mudgal upanishad that our body is made of six Koshas {cover}.the first three dhatu are predominantly from the mother.3/n

Conversation between dushyant and Shakuntala in mahabharta -after marriage the name of woman is dharmpatni or ardhnagini which means that their part in activities meant for dharma is estblshd in shastras and the men r not complete without them .
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upanishads -the Raja (female hormone)which is present in the motherly body is primarily the sun (surya) element .the shukra (sperm/male)hormone in male body is primarily consisting of Chandramohan .

If we see it from the Philosophical point of view , then women are in the form of sun and men in the form of moon which is oppositely projected by the modern generalist or in interpretation.
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Upanishad says For whose doors ,a husband gets himself manifested in the form of a son ,is called Dara (wife).

In shraut YAG,in a yagna ,all mantras which are to be recited by the wife of yajman,when those mantras are recited by her only then only yajna is considered successful .
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If a brahmachari has to do the yajna ,the even he would be required to have a substitute of wife in accordance with scriptures .9/n

S,T,R,I {S- means satwa T -tamoguna ,R- rajoguna I is karmswarup.devis are form of these three gunas.she is para chiti swaroopa and here she is prakriti Rupa.for Vedantis prakriti is the shakti of brahma.
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If the lord doesn’t have the power of prakriti (in the form of nature )then ,no creation can take place .thats why ,shiv-parvati image is considered complete.
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We define or bow to the matri Shakti first
Tvameva mata cha pita tvameva......
Upanishad-matru devo bhava....
Hence god is described in the form of mother first then father as so on
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Mahabharta-there are 5 types of gurus.
1st-mother then father,the acharya,then Agni and then atma-parmatma.
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Even if their is no influence of father on child ,but the child can’t live with without the influence if mother because she has kept him /her in her womb for so long .so their protection of modesty is the most important subject .
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Life of both father and mother both should be devine because if there is any inadvertence in matri Shakti ,it gives birth to the progeny even after condemning the divinity of father .15/n

If the modesty of women is protected ,then the progeny will carry forward lineage with dharma .if any perversion crept in there ,then everything is finished ,the life of nation is dependent on them .

For the protection of modesty and health of women ,the rishis manifested some rules ,then isn’t the grudge and narrow mindedness towards those rules is inappropriate.
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In Buddhism ,there is no incarnation I’d god according to them.arya samaj -they believe in bhagwan but still their will be no incarnation and they don’t consider god as material cause not instrumental cause....cont

Only you have the right to manifest these Devis established and embodied in the sanatan Vedic arya dharma .one can give birth to Mira ,Lakshmi bhai,Savitri ,Rukmini ,Radha Rani ,gargi,nandani etc.
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She can also become mother of Bhagwati >jagatjannis [goddesses`s ]mother and also Jagat-jagdishwar (gods) mother.what can be great salutation than this.

No matter how much a cow is strong ,still no Sanatani will put a cart on her but even bull is weak ,the cart will be put on http://him.so  one can analyse the depth .

Mahabharta -if Lakshmi is disrespected in a house ,appropriate jewellery,cloths and love is not accorded to her ,there will be only poverty in that house.

We have panchdevas (5form of god)in which Devi’s are having independent status .one is surya ,2nd Vishnu,3rd-shiv,fourth is Shakti and 5th is ganpati.shakti has its independent place .so with the rest four there is ..cont

Brahmani with lord brahma , Lakshmi with Vishnu nd parvati with Shiv ji and ganpati in the form of siddhi .independent place of shakti as Mahakali,maha Laxmi ,maha Saraswati .so we have the majority in terms of Devi’s.
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The Valmiki Ramayan and the Veda Vyas mahabharta -in both of them there is description of two world wars ,for whom theses wars were caught ,for women .what else can be greater than this.
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