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Carl Jung and Daemons
[NEW THREAD] #WWG1WGA #TheMoreYouKnow #EyesToSee
“Many claimed that what guided them towards their purpose was not rational deliberation, but a force or impulse which was felt to have come from beyond the threshold of consciousness.
![Carl Jung and Daemons [NEW THREAD] #WWG1WGA #TheMoreYouKnow #EyesToSee “Many claimed that what guided them towards their purpose was not rational deliberation, but a force or impulse which was felt to have come from beyond the threshold of consciousness.](https://pbs.twimg.com/media/EbzQOUFXQAAt6Cw.jpg "Carl Jung and Daemons [NEW THREAD] #WWG1WGA #TheMoreYouKnow #EyesToSee “Many claimed that what guided them towards their purpose was not rational deliberation, but a force or impulse which was felt to have come from beyond the threshold of consciousness.")
[NEW THREAD] #WWG1WGA #TheMoreYouKnow #EyesToSee
“Many claimed that what guided them towards their purpose was not rational deliberation, but a force or impulse which was felt to have come from beyond the threshold of consciousness.
(1) This force has been called many names, but most notably it has been referred to as the daemon.
Socrates is reported to have been inhabited by a daemon which in crucial moments warned him what not to do.
Goethe credits his daemon for his poetic and scientific feats.
Socrates is reported to have been inhabited by a daemon which in crucial moments warned him what not to do.
Goethe credits his daemon for his poetic and scientific feats.
(2) The poet Rudyard Kipling wrote: “When your Daemon is in charge, do not try to think consciously.
Drift, wait, and obey.” Carl Jung stated bluntly: “There was a daimon in me, and in the end its presence proved decisive.”
Drift, wait, and obey.” Carl Jung stated bluntly: “There was a daimon in me, and in the end its presence proved decisive.”
(3) (Carl Jung, Memories, Dreams, Reflections) In an 1871 letter written to an acquaintance Nietzsche confessed:
“I just don’t seem to have a compass to tell me what I’m destined for…
And yet in looking back everything seems to fit so well that it’s as if a guiding spirit
“I just don’t seem to have a compass to tell me what I’m destined for…
And yet in looking back everything seems to fit so well that it’s as if a guiding spirit
(4) has been showing me the way.” (Nietzsche, Letter to Rhode) Given the ubiquitousness of these reports, it is not surprising that the word vocation, a commonly used synonym for purpose, means “to be called”, Or as Jung explained:
(5) “Who has vocation hears the voice of the inner man; he is called, and so it is the legendary belief that he possesses a private demon who counsels him and whose mandates he must execute.”
—Carl Jung, The Development of Personality
—Carl Jung, The Development of Personality
(6) It is not necessary to believe in guiding spirits to make sense of this phenomenon.
For the daemon can be conceptualized in psychological terms.
We can view it as an unconscious psychological complex, a functional cluster of ideas, emotions and
For the daemon can be conceptualized in psychological terms.
We can view it as an unconscious psychological complex, a functional cluster of ideas, emotions and
(7) associations which exist beyond our conscious awareness and which influence our conscious mind through irrational means.
The daemon guides us in the direction of our purpose through intuitions, fantasies, sudden urges, synchronicities, and dreams.
The daemon guides us in the direction of our purpose through intuitions, fantasies, sudden urges, synchronicities, and dreams.
(8) “For the daimon surprises. It crosses my intentions with its interventions, sometimes with a little twinge of hesitation, sometimes with a quick crush on someone or something.
These surprises feel small and irrational; you can brush them aside; yet they also convey a sense
These surprises feel small and irrational; you can brush them aside; yet they also convey a sense
(9) of importance, which can make you say afterward: “Fate.”
—James Hillman, The Soul’s Code
https://www.google.com/amp/s/booklolly.wordpress.com/2012/01/08/the-souls-code-james-hillman/amp/
The daemon is stronger in some than others.
The genius, for example, is the individual possessed by his daemon – he feels its presence so strongly that he
—James Hillman, The Soul’s Code
https://www.google.com/amp/s/booklolly.wordpress.com/2012/01/08/the-souls-code-james-hillman/amp/
The daemon is stronger in some than others.
The genius, for example, is the individual possessed by his daemon – he feels its presence so strongly that he
(10) cannot do otherwise but obey its commands.
In most of us, however, our daemon is buried deep in the depths of the unconscious.
After years of following a life-path for reasons of ease, security, and the need to please others, our daemon has been silenced.
In most of us, however, our daemon is buried deep in the depths of the unconscious.
After years of following a life-path for reasons of ease, security, and the need to please others, our daemon has been silenced.
(11) But we can awaken the intuitive wisdom of this unconscious helper if we cultivate a conscious relationship to it, which we can do through a series of actionable steps.
Firstly, we need to differentiate our authentic values and interests from those we cling to merely
Firstly, we need to differentiate our authentic values and interests from those we cling to merely
(12) for reasons of social validation.
We must, in other words, discover the skills and activities which offer us the spark of joy and the internal rewards which are the defining mark of a suitable life purpose.
This process of self-discovery is best facilitated by regaining
We must, in other words, discover the skills and activities which offer us the spark of joy and the internal rewards which are the defining mark of a suitable life purpose.
This process of self-discovery is best facilitated by regaining
(13) a sense of childlike wonder and remembering how to play.
If we integrate into our daily routine sessions of exploration and experimentation in which we allow our attention to be guided by our natural curiosity, over time we will gravitate towards certain activities
If we integrate into our daily routine sessions of exploration and experimentation in which we allow our attention to be guided by our natural curiosity, over time we will gravitate towards certain activities
(14) around which a life purpose can be built.
We should not, however, go in search of a “true” passion, for in many cases we only become passionate about a field or activity after we begin to excel in it.
If we are unwilling to settle on a field unless we are certain it
We should not, however, go in search of a “true” passion, for in many cases we only become passionate about a field or activity after we begin to excel in it.
If we are unwilling to settle on a field unless we are certain it
(15) is our “true” passion, we may embark on an endless search and never discover a purpose.
We should therefore set our standards lower and seek out a field or domain which sparks our curiosity.
For at least initially it is likely our daemon will be weak; it will not supply
We should therefore set our standards lower and seek out a field or domain which sparks our curiosity.
For at least initially it is likely our daemon will be weak; it will not supply
(16) us with overwhelming assurance regarding whether we are on the right path.
Yet even in uncertainty we still need to act – we must listen to the subtle clues our daemon provides and select a field which, at least roughly, corresponds to our interests.
Yet even in uncertainty we still need to act – we must listen to the subtle clues our daemon provides and select a field which, at least roughly, corresponds to our interests.
(17) Settling on a certain field, however, is only the first step to finding a purpose – next we must devote ourselves to attaining mastery in our chosen field as only then will we become truly passionate about what we do and only then can we grant ourselves a realistic
(18) chance of supporting ourselves financially through the activities we have chosen.
To the many who fear that they are not capable of attaining mastery, it should be remembered that in most fields excellence is more a product of the time spent in deliberate and focused
To the many who fear that they are not capable of attaining mastery, it should be remembered that in most fields excellence is more a product of the time spent in deliberate and focused
(19) practice, than it is dependent on innate talent.
Nietzsche provides the inspiring example of the short writer who starts as a nobody, but who composes anecdotes each day and becomes an ardent observer of the intricacies of human psychology all in his quest to form the
Nietzsche provides the inspiring example of the short writer who starts as a nobody, but who composes anecdotes each day and becomes an ardent observer of the intricacies of human psychology all in his quest to form the
(20) greatest tales of which he is capable.
“In this diverse exercise, let some ten years pass: and then what is created in the workshop may also be brought before the public eye.”
—Nietzsche, Human, all too Human
https://digitalassets.lib.berkeley.edu/main/b20790001_v_1_B000773557.pdf
“In this diverse exercise, let some ten years pass: and then what is created in the workshop may also be brought before the public eye.”
—Nietzsche, Human, all too Human
https://digitalassets.lib.berkeley.edu/main/b20790001_v_1_B000773557.pdf
(21) Or as Robert Greene echoed:
“No good can ever come from deviating from the path that you were destined to follow.
You will be assailed by varieties of hidden pain.
Most often you deviate because of the lure of money, of more immediate prospects of prosperity.
“No good can ever come from deviating from the path that you were destined to follow.
You will be assailed by varieties of hidden pain.
Most often you deviate because of the lure of money, of more immediate prospects of prosperity.
(22) To avoid the wrong roads which elicit our daemon’s wrath, patience is prudent. For as Schopenhauer noted, when we are
“…led by [our] daemon [our] path will not be a straight line, but wavering and uneven.”
—Arthur Schopenhauer, The World as Will and Representation
![(22) To avoid the wrong roads which elicit our daemon’s wrath, patience is prudent. For as Schopenhauer noted, when we are“…led by [our] daemon [our] path will not be a straight line, but wavering and uneven.”—Arthur Schopenhauer, The World as Will and Representation](https://pbs.twimg.com/media/EbzQVxvXsAAzmRZ.jpg "(22) To avoid the wrong roads which elicit our daemon’s wrath, patience is prudent. For as Schopenhauer noted, when we are“…led by [our] daemon [our] path will not be a straight line, but wavering and uneven.”—Arthur Schopenhauer, The World as Will and Representation")
“…led by [our] daemon [our] path will not be a straight line, but wavering and uneven.”
—Arthur Schopenhauer, The World as Will and Representation
(23) But we also need to be careful not to confuse patience with laziness and fear.
For we are masters in self-deception; we have an uncanny ability to construct convincing justifications for our procrastinations.
Patience is needed to see our labours bear fruit,
For we are masters in self-deception; we have an uncanny ability to construct convincing justifications for our procrastinations.
Patience is needed to see our labours bear fruit,
(24) but we need a sense of urgency in the planting of the seeds that will bear these fruits.
If we know where our purpose lies we must fight against the pull of procrastination and pursue it now.
Time is not on our side and so we should devote time daily to
If we know where our purpose lies we must fight against the pull of procrastination and pursue it now.
Time is not on our side and so we should devote time daily to
(25) the work that must be done.
For whether we heed the call of our daemon or whether we flee from it, can make the difference between a life of heroic success, and a cowardly life that is tragically wasted.
For whether we heed the call of our daemon or whether we flee from it, can make the difference between a life of heroic success, and a cowardly life that is tragically wasted.
(26) “…neurosis is…a defence…or an attempt, somewhat dearly paid for, to escape from the inner voice and hence from the vocation…Behind the neurotic perversion is concealed his vocation, his destiny: the growth of personality, the full realization of the life-will that is
(27) born with the individual. It is the man without amor fati [love of fate] who is the neurotic; he, truly, has missed his vocation.”
—Carl Jung, The Development of Personality”
https://pdfs.semanticscholar.org/a507/8340bdc2c4d613bd9b2d3e12a9b8e197c166.pdf
https://www.gutenberg.org/files/38427/38427-pdf.pdf
—Carl Jung, The Development of Personality”
https://pdfs.semanticscholar.org/a507/8340bdc2c4d613bd9b2d3e12a9b8e197c166.pdf
https://www.gutenberg.org/files/38427/38427-pdf.pdf
