The supreme god of Zoroastrianism Mazdá, and the ancient Greek Muses who inspire with creative ideas, and wisdom, both have their linguistic roots in *men(s)-dh(e)h1, the word for “learning, discovery, to place in the mind/memory.”

The ancient Greek poets derive their knowledge from the Muses whom the poets “only HEAR their glory” (κλ􏰂ο􏰃). In ancient Zoroastrianism, it is Seraôša who makes the wondrous wisdom of the Immortals HEARD, and inspires with the superb wisdom of the Mindful Lord, Mazdá.

In the sacred Avestan lore, Zarathustra RESTORES the purity of the ancient wisdom of the noble ones to the Pristine Worship of the Inspiring, Wise Lord Mazdá, and his Ahurás. Thus, in ancient Zoroastrianism, Zarathustra is never considered a reformer but a brilliant restorer.

Ahûrá Mazdá has revealed his luminous vision/wisdom through Seraôša, and made him the teacher of revelation/vision (Yt. 11.14: daænö.disö.)

It is Seraôša who first recites the Poetic Gâthâs, and reveals their meaning/mystery in the realm of thought/mind.

Seraôša is the lord of the sacred speech, the magical language of the Gods, the Gâthâs, who are the melodic model (pristine prototype) of the original ideas, creative music of the ahuras, a kind of blueprint of the creation of the worlds, and protector against chaos/evil.

Seraôša plays a crucial role in combating the forces of chaos, darkness, and other diabolic beings in the camp of stagnation, evil.

In the Váršt.mánsar commentary of Yasna 28, it is the Inspiring Wisdom of Mazdá that tears apart the enmity, hatred of the diabolic forces daibišuuatö duuaæšáv tauruuaiiámá.

It is Seraôša or Sröš who helps Zarathustra restore the pristine religion of the ahûrás, and cleanse the faith of the Aryás from impurities of the diabolic powers.

In his warrior/priestly function, Seraôša’s victorious weapons are the Ahüna Vairya prayer, “Will to become one with the primeval ahûrás,” Yasna Haptaŋ.háiti, the Seven Sacred, Blessed Chapters, and the Fšüsö.mąθra “Thought formula of Prosperity.”

Seraôša is associated with harkening to mąθrá, “the creative thought formulas,” and is the master of wondrous wisdom, hymns, charms, and sacred rites